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Feminism and Jack the Ripper – a ramble through a disordered mind

31 Jan

I got yet another email last night accusing me of being ‘un-feminist’ because of my interest in Jack the Ripper and suggesting that I am contributing to the glamourising of what were clearly horrific crimes against women and subsequent fetishising of the victims. I say ‘yet another email’ as this isn’t actually the first time I have been accused of something along these lines and probably won’t be the last so I thought I’d publicly address it here or at least thrash it out in the open where you can all bear witness to my torturous thought processes and lack of any intellectual rigour.

I feel like I shouldn’t have to say ‘I’m a feminist’ because I don’t happen to think that’s how these things should work. I mean, I don’t have a very clear idea about what feminism is but I do have definite ideas about what it ISN’T. Or maybe I don’t. It’s all so NEBULOUS, you see. And also PERSONAL. All I know is that I am one. I suppose I’d feel the same sort of uncertain inarticulate mental stultification if someone asked me ‘Why are you a woman?’ I DON’T KNOW WHY. I JUST AM.

For the record, I also believe that not every woman is a feminist and that not all feminists are women. Make of that what you will.

However, unlike seemingly a lot of other people, feminism itself holds no fears for me. As I may have mentioned before, I was raised by my grandparents, both of whom grew up during the second world war and had, shall we say, rather NOVEL ideas about child rearing and, more crucially, femininity or rather the role of women. my grandmother was very fond of lecturing me about my ‘duty’ to any future husband (if I was lucky enough to ensnare one with my frankly limited charms because don’t forget I was ALSO getting regular bulletins about how unloveable I am too) and how I had to be at the beck and call of this draconian imaginary complacent entitled fuckwit and have his sodding dinner on the table when he got home from his bloody work and all sorts of nonsense like that.

However, luckily for me, my mother, whom I did see from time to time (although in a charmingly Catherine Cookson twist, I was raised to think that she was my sister – which gives me excellent fodder for my books as you can imagine) was what I consider to be Old School Feminist which served as an excellent antidote.

I love the way that whenever I feel stressed and unhappy, it is my grandmother’s voice I hear inside my head (not literally – I’m not certifiable), ordering me to clean and be obedient and subservient but when I’m feeling pretty good, it is my mother who inspires me. She’s pretty awesome and a great role model actually but I’ll talk about that some other time.

Now, before I go on, I did once upon a time announce that I wasn’t a feminist but in my defence it was said to someone who is not only as thick as mince but also well known for being a pompous buffoon fond of dreary, badly spelt self righteous pontificating and dismal condescending twaddle. They were spoiling for a fight and I was in a sufficiently bad mood to oblige. I felt bad though. I felt even worse when one of my very dearest friends jumped in to defend me against the inevitable attack. I am a bad person.

I’m not going to do that now though. Well, clearly I’m not.

The question about Ripperology and feminism does interest me though because it is something that makes me feel vaguely uneasy at times. I know that feminist groups have protested in the past about the Ripper exhibit at the London Dungeons and moved to have the name of the Ten Bells changed back again when it was briefly called the Jack the Ripper and that makes me wonder – am I the Enemy here? Am I the one using these horrible murders for entertainment and a bit of seedy gratuitous thrill seeking? Should someone be trying to stop ME?

I mean, I am not an academic and have no useful, official or sensible purpose to my interest in the Ripper case so does that mean I am being titillated by it in some way? Is this one of those situations where if you don’t have a good reason for being there, then you shouldn’t be there at all? I don’t think so – but then, for a start, I don’t see it as a game of whodunnit. As I have explained here before, I am not actually all that interested in unmasking the Ripper. Beyond a belief that he was a random nutcase and not the product of some macabre, internecine, Hollywood friendly conspiracy, I have very little interest in him at all. But even if I DID, would that mean that I am fundamentally some sort of raving misogynist? I don’t think so.

What I am actually interested in are his victims and their lives as they offer a snapshot into existences that ordinarily would be hidden from view in their own time and then lost to history. What happened to them was dreadful beyond all comprehension and I suppose I see it as my own personal mission not to forget them and to make sure other people don’t either. I also have a more underhand agenda of using their unhappy stories of relationship breakdown, dependancy, poverty and addiction to remind people of why we NEED welfare in this country. I’m always saying that I judge societies by the way they treat their weakest members and I’m afraid, based on the lives of Polly Nichols, Annie Chapman et al, I’m judging YOU, Victorian England, VERY HARSHLY INDEED.

Do I fetishise them? Well, I’d like to think that I don’t. The definition of fetishising is to hold an intense, excessive and irrational devotion to something. I don’t think that’s the case here. However, yes, I do refer to myself as a Victorian Prostitute Re-enactor and, yes, I am writing a book about the Ripper murders. The re-enactment is a sort of in-joke based on my previous experiences of re-enactment in my less creaky youth and also because one of my friends and I thought it would be fun to dress up in Victorian rags and hang around Whitechapel at night. I suppose there’s an element of reclaiming the streets there and also a nod to the fact that most re-enactment appears to involve men with long hair recreating past wars, bloodshed and hideous conflict so why shouldn’t we, as women, dress up to recall to mind our own bloody history or to show a bit of across the centuries solidarity with our unfortunate nineteenth century sisters?

I also like to dress in Victorian clothes and as I’m a bit scruffy, that’s always going to veer towards the more bohemian and down at heel styling, I’m afraid.

As to the book, well, it seems that what I like to write about are women, their relationships with each other and how they are affected by traumatic events. I’ll own up now that if you are expecting a big fat whodunnit and a dramatic unmasking at the end of my Ripper book, you’ll be sadly disappointed as the book isn’t really about him – it’s about the effect his actions have on the lives of a trio of fairly different young women and, in essence, explores more fully the ideas that I don’t really have the space or energy to expound in full in this here blog post.

In a nutshell then, I don’t believe that, done properly, Ripperology is intrinsically ‘un-feminist’ or women hating or misogynistic or using murder victims as some sort of bizarre historical snuff porn. Not all Ripperologists are the same though – some enjoy the thrill of the chase and get really, really excited about each and every new theory about the Ripper’s identity; others are in it because they like the whole ambience of gaslit, foggy streets (I’m pretty appreciative of this sort of thing) and others, like me, are interested in the social history and can barely bring themselves to look at the mortuary photographs of the victims. I’m ALL OVER maps and contemporary photographs of the actual area though.

I’m not being all holier than thou, though. Although I will tend to avoid most documentaries on the Ripper case, the deeply flawed From Hell is one of my all time favourite films. I don’t feel obliged to wholeheartedly LOVE everything about it though – the prettying up of what, and I say this as someone who has absolute respect for them, was a group of rather unlovely women makes me wince rather a lot and makes me wonder if it is more disrespectful to make someone more attractive than they were in reality than it is to show them in all their toothless, grimy, warts n all glory?

I think I’ve said enough. What do you think? Have you been grinding your teeth for months wondering if I am the sort of misguided female who writes love letters to serial killers on death row (I’m really REALLY not but as to whether there should even BE a death row, ah well, that’s a whole new rant really, isn’t it?) or if I have ANY IDEA how rampagingly misogynistic I am being by flouncing about the place rambling on about GIN and alleyways?

Anyway, I have other thoughts but my RSI wrist is telling me stop plus this is getting a bit epic now and is rapidly spiralling out of control. As always, I am reminded of the scene in Father Ted, where he accepts an award and gives the longest speech ever, being interrupted at the point where he says: ‘And now, moving on to LIARS…’ What do you think, anyway? Let’s have a chat about it. Or not. We could talk about something else if you like? Like the snow or what happened at the end of the last episode of Sherlock or how much the Daily Mail pay journalists to watch award ceremonies and premieres and look out for tan lines/price stickers on the bottom of shoes/bags under the eyes/spinach between the teeth…

The Pleasures of Men – Kate Williams

22 Jan

Catherine Sorgeiul lives with her Uncle in a rambling house in London’s East End. She has few companions and little to occupy the days beyond her own colourful imagination.

But then a murderer strikes, ripping open the chests of young girls and stuffing hair into their mouths to resemble a beak, leading the press to christen him The Man of Crows. And as Catherine devours the news, she finds she can channel the voices of the dead, and comes to believe she will eventually channel The Man of Crows himself.

But the murders continue to panic the city and Catherine gradually realizes she is snared in a deadly trap, where nothing is as it first appears.
And lurking behind the lies Catherine has been told are secrets more deadly and devastating than anything her imagination can conjure …

The Victorians were really keen on microcosm paintings, panoramic views of their society crammed full of faces, stories and activity like so many over dressed ants all busying themselves at the same time. William Powell Frith’s amazing sprawling The Derby Day and The Railway Station are perfect examples of this particularly Victorian genre, where the viewer is invited to greedily observe everything, their eyes scanning the myriad of different faces, pausing here and there to ponder what their story is.

In recent years, the ‘Victoriana’ novel has gained popularity and almost become a genre in its own right. Like the microcosm paintings of Frith, there are rules to this genre, certain period set pieces that must be included, descriptions and observations of a more contemporary nature that must be made and they are invariably populated by a vast cast of characters, mostly incidental but who must be described in great and lurid detail.

The Pleasures of Men by Kate Williams is one such book. I was very much looking forward to reading it, anticipating something akin to Michel Faber’s brilliant The Crimson Petal and the White. Now, The Pleasures of Men is very similar to The Crimson Petal but only in so far as most other ‘Victoriana’ novels are – there’s the usual description of dirt, decay and damp. The wails of unfortunate babies follow the characters wherever they venture. People drink gin like it’s about to run out. There’s an awful lot of prostitutes.

There are other similarities – like Faber’s Sugar, Catherine, the heroine of The Pleasures of Men is damaged by her past and keen on feverishly writing down fantasies that involve violence, death, murder and destruction. Fascinated by a serial killer, known as The Man of Crows, she writes lurid accounts of his murders and eventually decides to venture out into the city at night to walk in his footsteps, believing herself ‘protected’ by the evil that she has always been told dwells inside her.

This was a complex and often deeply unpleasant book. I’ve seen complaints that it is over written and I’d be inclined to agree with that assessment but I believe that it is intentionally so. The writing is full blown, lavish, feverish and often over wrought, creating a really horrible, almost suffocatingly intense atmosphere of heat, dust and dirt as observed by a sexually obsessed, disturbed Victorian teenager who has spent time in a lunatic asylum.

The narrowness of a young Victorian girl’s life is well described here – not just that of Catherine with her peculiar circumstances but those of her over dressed acquaintances, who sexually torment their maids and fantasise about serial killers while slyly keeping watch for suitable young men.

At times though, the plot, which when you think about it isn’t really all that complicated (you’ll be disappointed when you discover the identity of the Man of Crows) veers not so much into confusion as into vague slapdashness, almost as if the writer herself lost interest about a hundred pages before the end (which was a bit of a damp squib all things considered) and decided that she didn’t care who the Man of Crows was or who he murdered any more. I can’t blame her for that – I didn’t really care either.

Would I recommend this book? Well, yes and no. If you are in the mood for a dip into the revolting iniquity of London’s east end in the 1840s and have a thing for Victorian asylums and the deranged meanderings of cooped up young girls as well as splendid Victorian set pieces like visits to pie shops, trips to gin dens and a splendidly disastrous visit to the vaudeville theatre then you’ll almost certainly love this. Otherwise you’ll probably start to feel a bit queasy and long for something a bit less histrionic.

Personally, although I did, I think, rather enjoy myself while reading it (and also feel slightly alarmed as I have written about similar themes in my own Victorian effort), I went off and had a long bath when I’d finished reading and splashed the water about a bit while muttering ‘A MILLION POUND ADVANCE? A. MILLION. POUNDS?’ over and over again until I felt like booking myself in for a nice restorative stay at Catherine’s lunatic asylum, the lovely sounding Lavenderfields.

Having said that, I fully expect this to be made into a film at some point in the near future…

Ps. Where is the woman’s right hand in the cover photograph? Haha, now that I have made you look, you will never be able to UNSEE.

A Dark Victoriana Christmas

1 Dec

Seeing as it’s now the first of December, I think I can now safely mention CHRISTMAS without enraging most of you. Thanks to Dickens, there are few things more evocative than what we fondly imagine to be a Victorian Christmas, complete with urchins pressing their faces longingly up against toy shop windows; plum puddings; dancing around the Christmas tree and tightfisted millionaires getting shown the error of their ways.

As long term readers of my blog and Twitter know, I like to refer to myself as a Victorian Prostitute Re-enactor, mainly because it sounds more dashing than ‘Ripperologist’ but also because my sartorial influences are From Hell and Helena Bonham Carter in, well, just about everything. I don’t just flounce about with unbrushed pink hair, ripped up flounced skirt and stinking of GIN though. No. I also like to surround myself with beautiful objects that are redolent of the dark flyblown rose that lies at the heart of the Victorian underworld.

Don’t ever call me steampunk though – or I’ll cut you.

Anyway, because it’s almost Christmas, here’s a Victorian themed present guide with a murderous GIN SCENTED twist…

Z is for Zillah Who Drank Too Much GIN.

GIN and Juice (juniper and berry) solid perfume.

Miniature GIN bottle necklace.

Poison and Antidote coffee cups. SERIOUS WANT here for these!

Jack the Ripper murder notice. I’m definitely buying one of these!

Jack the Ripper poster. Definitely getting one of these as well!

Gin and Tonic moustache wax. I kind of love this but am not sure what I would use it for!

Drink more GIN. I have one of these in my kitchen and it never fails to make me smile!

From Hell pendant. I’m getting one of these too!

The Nemesis of Neglect pendant.

Brothel token necklaces. I ADORE these and really must get around to buying one soon!

Tokyo Milk ‘Arsenic’ perfume – notes: Absinthe, Vanilla Salt, Cut Greens, Crushed Fennel.

Tokyo Milk ‘Absinthe’ lip elixir – notes: Anise, Mineral Salt, Citrus Peel, Crushed Herbs.

Alice in Wonderland gloves by Heavy Red.

Juniper Sling eau de toilette by Penhaligons.

Green Queen silver and Swarovski crystal necklace.

Lizzie Borden bag. I’d LOVE this.

Skull cameo bobby pins.

Anatomy votive candle holders.

Laudanum tea cup. I love this too. I love all of it in fact. I hope my husband reads this post and buys me ALL THE THINGS.

I hope you like this selection of treats drawn from the dark side of Victoriana. I’ll be doing another post like this later on in the month…

The 9th November 1888

9 Nov

Several weeks had passed since the dreadful events of the 30th September when both Elizabeth Stride and Catherine Eddowes had met their dismal deaths at the hands of either two separate killers or the same deranged madman. Their murders had not been forgotten but after the first few weeks of fevered terror and speculation, a calm had fallen upon the streets of Whitechapel and people were beginning to go about their lives as normal again.

Since embarking on this series of posts marking the victims of Jack the Ripper, I’ve become more conscious of the passing of time as it must have seemed to the people of 1888 Spitalfields as the days lengthened into weeks and then into a whole month. They must have felt just about able to heave a collective sigh of relief that the ordeal was all over when the morning of the 9th November broke and everything fell apart again.

It was a clear, cold morning and I can imagine Thomas Bowyer, a lackey sent by the well known local landlord McCarthy to collect a rent arrears from a mean lodging in Miller’s Court breathing into his cupped hands to warm them and shielding his eyes against the low winter sun as he hurried along, the wet leaves slipping beneath his boots. It was 10.45 in the morning and the streets would have been buzzing with activity and excitement as the people of the East End, always up for a party, prepared for the Lord Mayor’s Show, which was due to take place later that day.

The young woman who lived in the room owed over six weeks rent, around 27 shillings, and McCarthy, who had been uncharacteristically lenient until now, was determined to collect. It’s not known why McCarthy was willing to let her go for so long without paying rent – the girl, who was known variously as Mary Anne, Mary Jane, Marie Jeanette, Emma or Lizzie depending, presumably, on who asked, was said to be of an attractive appearance with a fresh, clear complexion, thick auburn hair and with a friendly, good natured manner so it may be that her landlord had something of a soft spot for her.

Until quite recently she had not been living alone but her boyfriend, Joe, who had taken the room with her in the first place, had moved out after she had returned to prostitution against his wishes and had started allowing her friends to stay in their home. Joe had not entirely abandoned her though and still continued to visit and probably financially assist her to some degree.

Bowyer would have known all of this as Mary Jane was well known in the Dorset Street area of Whitechapel and was frequently to be seen standing outside the Ten Bells pub beside the ominous, looming Christ Church next door or walking the streets with her friends. The slum landlords of the East End weren’t charities though and the situation couldn’t be left to go on forever, no matter how kindly they felt towards the tenant.

The alleyway that led to Miller’s Court ran off the mean, notorious Dorset Street, which was known to be a local hot bed of crime and iniquity, a place so fearsome that the local police (including my ancestor, PS David Lee!) had to go in pairs when they were forced to go there, so terrifying and volatile were the inhabitants. Bowyer would have been well used to it thanks to his work for McCarthy but it still can’t have been a pleasant vicinity to visit and he would doubtless have hurried along, avoiding eye contact until he reached the archway that led down to Miller’s Court.

Mary Jane Kelly’s residence was number 13: a roughly twelve feet square room, meanly furnished with a pine bed, a couple of tables, some chairs and a wash stand. It wasn’t much but in comparison to many of her peers in Spitalfields, Mary Jane, a woman without proper means of supporting herself, an erratic lifestyle and a liking for gin was living in relative comfort.

Bowyer knocked on the door, then when there was no response, he went around to the windows that overlooked the water pump at the rear of the yard. One of the window panes had been broken for a while and either Mary Jane or Joe had effected a makeshift repair by shoving a piece of cloth into the gap. Bowyer poked this out then pulled aside the thin threadbare curtains, allowing the bright November sunlight to shimmer into the grubby bedsit.

What he saw when the gloom had dissipated enough for him to be able to see inside, must have terrified him and I can imagine him swiftly recoiling then scrubbing his eyes with his fingers before he turned and fled back to McCarthy to tell him that actually, he wouldn’t be getting his rent from Miss Kelly after all, not that day or any other day.

Take a look at this painting, ‘The Ninth of November 1888′ by William Logsdail, which depicts the Lord Mayor’s procession through the streets of London. Despite the glitz and splendour of the procession’s regalia, there is something very gloomy and menacing about this painting with the dark, wet streets, the sombre clothes of the crowd and the foreboding skies above.

It’s almost as though the artist wanted to evoke the fact that at 1.30pm only a few miles away, in a squalid, dank hovel in Whitechapel, the police, who had been loitering fearfully, waiting for both direction and a requested team of bloodhounds in the yard of Miller’s Court since their arrival just after 11am, had just broken into the room of Mary Kelly and were recoiling, their hands over their mouths as they encountered her body, lying splayed in a state of revolting, pitiful mutilation on her bed. While looking at the painting, you can almost sense the panicked, shocked whisper running through the ragged crowd – ‘There’s been another one in Spitalfields. A young Irish girl. She was left in pieces this time…’ while all the while the drums beat out a solemn, funereal rhythm as the Lord Mayor’s procession passes slowly by…

RIP Mary or whoever you were. Since 1988, I have had a vigil of sorts every year on the night of the 8th/9th November in the memory of you and your fellow victims and will never forget any of you.

The Double Event – 30th September 1888

30 Sep

 

On the night of the 29th September 1888, Elisabeth Stride, a slight woman with grey eyes and curling brown hair walked the streets of Whitechapel in search of clients. Unlike the flashy Victorian prostitutes of popular imagining, she was dressed soberly and rather shabbily in a black jacket and skirt and black crepe bonnet, accessorized with a posy of red roses and ferns.

She was far from home, having been born Elisabeth Gustafsdotter in November 1843 near Gothenburg in Sweden. As a teenager she had worked in domestic service before becoming a prostitute in her early twenties. Poor Elisabeth became pregnant as a young woman but delivered a stillborn child, probably as the result of a venereal disease picked up from one of her clients.

In 1866, she moved to London in order to escape her past and start afresh and after a period as a maid Elisabeth married a ship’s carpenter called John Thomas Stride, who was thirteen years her senior. For a while the couple ran a coffee shop in Poplar before separating in 1877, whereupon Elisabeth entered the local workhouse. The couple had an off/on relationship after this but had finally ended their marriage by 1881 and by 1885, she was living with a labourer called Michael Kidney with whom she had a very unstable and occasionally violent relationship, fuelled by her alcoholism which led to several appearances in the dock for drunken and disorderly behaviour.

Her husband died of TB in October 1884, but it seems that Elisabeth had been in the habit of telling people that he and two of their fictitious nine children had been drowned in 1878 in the sinking of the Princess Alice into the Thames. There’s nothing unusual about this – the lives of the fallen women of Whitechapel were so awful and dreary that they often made up stories to make themselves appear more interesting and also in the hopes it might make their clients cough up a few more pennies out of pity.

On the evening of the 29th September, Elisabeth left her mean lodgings on the notoriously dreadful Flower and Dean Street and went in search of clients. A witness later claimed to see her at 11pm near Berner Street with a man in a bowler hat and then she was spotted again forty five minutes later with another man, this time wearing a peaked cap. Then at 12.35, a PC William Smith saw her on Berner’s Street, standing opposite a working men’s club with a man in a felt hard hat.

Where would Ripperology be without the various types of Victorian male headgear?

Less than half an hour after this last sighting, at around 1am,  Elisabeth’s body was discovered by the steward of the men’s club in the next door Dutfield’s Yard when he led his horse and trap inside and almost tripped over her as she lay, her throat cut, on the cobbles.

Later, a witness, Israel Schwartz would come forward to say that he saw Elisabeth being attacked at the yard’s entrance by a man who threw her roughly to the ground. Clearly she had had a busy night but no money was found on her body, which adds to the possibility that the unfortunate Elisabeth was not actually murdered by Jack the Ripper but by someone else, who escaped justice thanks to the hysteria and panic surrounding the Ripper case in 1888.

At 8.30pm on the 29th September 1888, Catherine Eddowes, a short auburn haired woman who was known for her hot temper and loud, ready laughter was discovered lying drunk on Aldgate High Street by PC Louis Robinson, who arrested her and took her to Bishopsgate Police Station where she was held until 1am, when she was considered sober enough to be released onto the streets again, just as not far away, Elisabeth Stride’s body was being discovered.

Like all of the Ripper’s victims, Catherine had had a chequered past having been born in Wolverhampton in April 1842 then moving to London as an infant before going back up north again as a teenager to work as a tin plate stamper. This job doesn’t seem to have lasted long before Eddowes was sacked and moved in with an ex soldier Thomas Conway, with whom she had three children after they moved down to London together.

In what is now becoming a familiar tale, Eddowes became an alcoholic and she and Conway split up in 1880. Catherine left the family home while her ex boyfriend changed his and the children’s surname so that she wouldn’t be able to find them. Within a year she was living with a new man, John Kelly at a lodging house on Flower and Dean Street, just down the road from Elisabeth Stride and here she made a living of sorts from prostitution and whatever she could find.

In the summer of 1888, she and John Kelly left London to spend the hot months hop picking in the Kent countryside but didn’t manage to hang on to their wages for very long so that on the 29th September, they were forced to literally split their last sixpence and go their separate ways until things improved. Catherine had two pence, enough for her lodging for the night but had presumably spent the evening working so that she had enough money to be sufficiently drunk to be drunk and disorderly on Aldgate High Street.

When Eddowes was released from Bishopsgate Police Station in the early hours of the next morning she gave her name as Mary Ann Kelly and disappeared into the night, choosing not to return to Flower and Dean Street but instead return to Aldgate, possibly in search either of more booze or a few more clients for the night.

She was last seen alive at 1.35am by three men who were leaving a club together on Duke Street and saw her standing at the entrance to Church Passage, which led from Duke Street down to Mitre Square. Her horribly mutilated body was discovered ten minutes later at around 1.45am by the beat police officer, PC Edward Watkins who had walked through the square at 1.33am and seen nothing meaning that the unfortunate woman had been killed in the space of just ten minutes before the killer made his escape…

8th September

8 Sep

It must have been Party Central at the Petit Trianon on this day as it was the joint birthday of both of Marie Antoinette’s best girl chums, the Princesse de Lamballe and the Duchesse de Polignac who were not only born on the exact same date but also in the same year. What’s the chances?

Marie Thérèse Louise de Savoie, Princesse de Lamballe (1749-1792).

 

Yolande Martine Gabrielle de Polastron, Duchesse de Polignac (1749-1793).

Also on this day, Annie Chapman, the second victim of Jack the Ripper was found dead in 1888 and it’s the birthday of one of my sons.

The Apotheosis of Mary Kelly – Christopher Scott

10 Jun

As I have mentioned on here before, alongside my books set in seventeenth and eighteenth century France, I am working on a novel (once charmingly described by someone who read a snippet as a ‘cross between Bret Easton Ellis and Catherine Cookson) about the woman known to posterity as Mary Jane Kelly, the final canonical victim of Jack the Ripper. It’s a bit tricky though as so little is known about her as a person, and the few bits and pieces that we seem to know were probably all made up.

On the other hand, it’s liberating too – it’s rare that such an apparently well known person presents themselves as a blank canvas, although I find myself worrying that I am disrespectful by letting my imagination run away with me. Then again, it seems that that is precisely what the girl known as Mary Jane did too…

I’m thrilled therefore by this very timely guest post by my favourite Ripperologist (look, doesn’t EVERYONE have a favourite Ripperologist?!), Christopher Scott, author of Will the Real Mary Kelly…?, Jack the Ripper – A Cast of Thousands and The Ripper in Ramsgate. His book about Mary Kelly is superb and makes use of the official records of the time to try and identify not just Mary but also the people around her.

The apotheosis of Mary Kelly…

Mary Jane Kelly is the name by which the last generally acknowledged victim of the Whitechapel murderer is widely known. I have to be measured in saying it is the name by which she is known because it is almost certainly not her real name. The alleged facts of her short life of about 25 years have been exhaustively researched by many, including myself, and not ONE of those would be details of her life can be verified.

It was not uncommon for women in Kelly’s position in the Late Victorian period to use double or even multiple names. Even among the victims of the Whitechapel murderer – or “Jack the Ripper,” if we have to use that ghastly appellation – all were known by at least one alternative name. Some were simply colourful nicknames – Long Liz, Dark Annie, One Armed Liz, Pearly Poll etc. – and also applied to male as well as female residents of the East End. For example, one of the minor characters in the Ripper saga is known to us only as Harry the Hawker – his real identity has never been ascertained. Another motive for the use of false names was in dealing with the law, to avoid being traced or truly identified. Obviously in such a case the person being questioned would give a plausible sounding pseudonym and not a colourful street name. As an example, Catharine Eddowes was arrested in Aldgate a few hours before her death for being drunk and disorderly. She was taken to Bishopsgate Police Station where she gave the name of Mary Ann Kelly to the custody officer.

This raises an interesting supplementary point in that the use specifically of the name Kelly as a pseudonym seems to have been a frequent one at the period. If we look at press reports concerning not only the so called “canonical” victims – Nichols, Chapman, Stride, Eddowes and Kelly – but also the other three victims for whom a plausible case can be made as being victims of the same killer – Tabram, McKenzie and Coles – then we find that, apart from Mary Jane herself, three of the other women were reported to have used the name Kelly on occasion. These three were Martha Tabram, Catharine Eddowes (as outlined above) and Alice McKenzie.

The East End of the late 1880s was a veritable melting pot of many nationalities and cultures but, of the immigrant communities, two of the most numerous were those of the Jewish (especially Eastern European and Russian) and the Irish incomers. It may not be coincidence that the name chosen frequently for evading true identification came from the numerous Irish population. Certainly contemporary listings of the time (such as admission registers to the Workhouse and Infirmary and the 1891 census) confirm that the surname Kelly was a very frequently found one in the East End of the period.
Kelly was referred to in contemporary accounts as Mary Jane Kelly, Marie Jeanette Kelly, Mary Lawrence, Lizzie Fisher, Ginger, Fair Emma, Black Mary and probably other names as well that have slipped away forgotten into history.

The only detailed version of Kelly’s background and early life came from her last partner, a London market porter of Irish background by the name of Joseph Barnett. This account is pieced together from three main sources – Barnett’s police statement on the day of the murder, his inquest testimony and various press interviews that he gave. Very briefly put Barnett’s account, as related to him by Kelly, asserted that Mary Jane was 25 years of age at the time of death, was Irish born but came when young with her family to Wales, married a miner at the age of sixteen, was widowed after only a year or two of marriage by a pit disaster, lived briefly in Cardiff where she fell into immoral ways, moved to London in about 1884 where, after a brief spell in an “up market” establishment in the West End, she gravitated to the dives of Whitechapel where she had lodged in numerous locations. Kelly met Barnett at Easter 1887 and they cohabited almost immediately. After a variety of lodgings they moved into the single room at Miller’s Court early in 1888 and it was in this dismal apartment that Kelly met her death on 9th November of that same year.
As I said earlier – and must stress – not one “fact” from the account we have received from Barnett can be verified from the available documentation. The one alleged incident in Kelly’s life (according to Barnett’s story) which should be easiest to trace is her marriage. Her erstwhile lover, in his various testimonies, gave the following statements which should make tracing any such marriage comparatively easy:

1) Mary’s real forenames were Marie Jeanette.
2) Her real maiden name was Kelly.
3) She married a miner named variously as Davies or Davis. Barnett seems to have accepted the actual version as Davies and this is the form that has passed into Ripper scholarship.
4) She married when she was 16. IF she was 25 years of age at the time of her death, this would place her marriage in or about 1879.
5) Barnett was specifically insistent that she was legally married.
Exhaustive searches by a number of researchers, including myself, have failed to identify a single record that could refer to this union. This is allowing for wide latitude in terms of viable alternative names and dates in this search.

The lengthy preamble above is to emphasise that we KNOW nothing with certainty about the true identity or life of the young women who died at 13 Miller’s Court in the early morning of the 9th November 1888. So it may seem strange, even ironic, that of all the victims Mary Jane Kelly has received by far the most attention and has featured as a character in many versions of the events of that bloody autumn. By way of a completely unscientific illustration, if we look at the message boards on two of the largest and best known Ripper related web sites – Casebook.org and JTRforums.com – we will find the number of discussion threads devoted to each victims:

Casebook:
Mary Nichols – 38
Annie Chapman – 50
Elizabeth Stride – 96
Catherine Eddowes – 65
Mary Kelly – 264

JTR Forums:
Mary Nichols – 13
Annie Chapman – 19
Elizabeth Stride – 42
Catherine Eddowes – 25
Mary Kelly – 111

A few examples should suffice to typify how Kelly has featured as a character in various scenarios to explain or describe the murders. The notorious “Royal Conspiracy” group of theories – basically, any theory based mainly or substantially around the person of Prince Albert Victor, eldest son of the future Edward VII – revolves in a number of its incarnations around the birth of an alleged Royal bastard named Alice Crook, putative daughter of Prince Albert and a shop girl named Annie Crook. Mary Kelly is involved in the tangled narrative as the nurse to the child and also as the mainspring of the East End blackmail conspiracy that leads to the murders. One of the milestone accounts of the murders – often described as the first full length book on the subject – was “The Mystery of Jack the Ripper” by Leonard Matters, published in 1929. This purportedly factual account centres around a narrative now considered wholly or substantially fictitious and concerns a Dr. Stanley whose son, on whom he dotes, becomes infected with terminal venereal disease and dies. The murders are the instrument by which the vengeful father tracks down and kills the source of the illness that killed his son. That source was named Mary Kelly.

But WHY has the person of Mary Kelly become the focus of so much interest, study and myth making? The simplest answer is that we know so little about her. She is a tabula rasa, a blank canvas. By being nothing, she can become anything. The lives of a number of the other victims have been researched extensively and are comparatively well known. As an aside, we must remember that all of the victims and potential victims came from very humble stations in life and so the fact that we know little or nothing about them is hardly surprising. In the case of the other four “canonical” victims – Nichols, Chapman, Stride and Eddowes – I cannot recommend too highly the research of Neal Stubbings and his book “The Victims of Jack the Ripper.” (ISBN – 0978911296) Of the non-canonical victims, mention should be made of the amazing work done by Trevor Bond on Frances Coles, who was murdered on 13th February 1891. Trevor’s findings were presented at the 2010 Ripper Conference and also in a fascinating pod cast available via Casebook.org. That is not to say that the lives of all potential victims are known in detail. About one of the later victims, Alice McKenzie, killed on the 17th July 1889, we know even less than we do about Mary Kelly. About Alice we are only told that at the time of her death she was about 40 and may have come from Peterborough – that is all.

In the modern age there is an almost schizoid attitude to the role of physical appearance. In many books, films, children’s stories and TV programmes, it is stressed over and over that it is the inner person that is important, that we are all “beautiful in our own way.” This at the same time in our history when everything would suggest we have, as a culture, never been more obsessed with physical appearance and the modification of how we appear, as typified by the explosion in cosmetic surgery. All of this is fuelled, of course, by the absurd cult of “celebrity,” this tiresome and seemingly endless procession of talentless non-entities who are, supposedly, role models for our younger generation. If so, God help us! And this is in no way a sexist remark. Although my comments would certainly refer to female “celebrities” such as Katie Price and Paris Hilton, the sight of whom cause my eyes to instantly glaze over, there is certainly no shortage so male “wannabes” whose ambition and vanity are in inverse proportion to their talent. Rant over!

All the above serves only as a preamble to the fact – which many politically correct persons would doubtless find objectionable – that one of the reasons Mary Jane Kelly has become the focus of so much attention is that she is considered the youngest and prettiest of the victims. However, it may come as a surprise that not only can we not verify her age but we really have no idea what she looked like in life. Words used to describe her included pretty, short, stout and attractive. It is almost certain that she was not the stunning stereotypically Hollywood beauty as she was portrayed in “From Hell” by Heather Graham.

Although we cannot verify that she was indeed 25 years of age at the time of death, it seems beyond doubt that she was not only younger than the other “canonical” victims, but substantially younger. To put it bluntly, to describe a woman as the prettiest when the others in the “line up” are hard drinking East End prostitutes in their mid forties in Late Victorian London, is not to imply that she would stand out in a crowd today. It is all, like everything in life, comparative.

It is my hope that there is more to be found about Mary Kelly, be this in the form of documents, photos or verifiable family accounts. Although we, as researchers, like to think there are hidden treasures out there laying in a dusty trunk or a cobwebby attic, we have to accept that this may well not be the case. The murder of Mary Kelly happened nearly 123 years ago. At the time of her death nothing was known for certain and no family came forward. Over a century of researching her story has produced no tangible result. Mary certainly lied about her name and we do not know how much of her alleged background in Ireland, Wales and London was invented. We sadly may have to accept to there is nothing more to find and that Mary Kelly may remain forever the enigma she has always been.

Many thanks to Christopher Scott for writing this for us.

This is what a romance novelist looks like…

23 May

Oh hey there Daily Mail, I hear you got one of your hacks to write a pile of cretinous bilge about my fine friends at the Romantic Novelists Association this week so I thought you might like to see what an actual romance novelist looks like.

Apparently you said RNA members had ‘blue rinses’ – would pink suffice? How about fishnets instead of support stockings? That’s not a colostomy bag that I’m waving so gleefully either…

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